Author: chswebsite

  • Understanding the War in Ukraine

    Andrew Buck, University of Southern Indiana

    Jeffrey Hass, University of Richmond

    If Twitter is a valid representation of academic discourse on Russia’s invasion of Ukraine, then journalists, military scholars, and some economists and political scientists are go-to experts for insights. What can sociology add? The Russian invasion seems up our alley (states, organized conflict, political identities, transformations creative and destructive). Comparative-historical sociology (“CHS”) tends to explore broader social contexts and histories that channel proximal institutions and actors (e.g. Moore 1966). Without long-term forces that created nations and states, bureaucratic militaries, and economies, we would not have capacities for such violence. Y et historical analyses of institutional and structural evolution, and comparisons that reveal significance, can seem too broad or distant to help make sense of conflict here and now. If this is a valid worry, it also sells us short. CHS provides key tools for making sense of the Ukrainian tragedy. One lesson is to make regimes and coalitions more important to analyses—not as individual psychologies in particular institutional positions, but as concrete networks and groups with access to capital and coercive power of the state (Buck and Hass 2018).

    CHS brought states back into the picture, which informed analyses in political sociology and political science about economic development, revolutions, political change, and other subjects (e.g. Haggard 1990; Skocpol 1979; Tilly 1992; Markoff 1996). As some form of democracy and markets spread across Europe and the globe in the 1990s, most sociologists turned their attention to global economic and political structures that compelled regimes to follow neoliberal and quasi-democratic policies. Globalization was driven by digital technologies and dominant trans-national organizations (the IMF and World Bank, multinational corporations, the US government). With the global economy as a (supposedly) homogenizing field, and the global polity presumed to follow (echoing thoughts before World War I), differences between countries became more about conflicts of interests and positions in the new global order, rather than varieties of regimes. If anything, forces of globalization and interdependency would mean regime differences would wash out.

    Such scholarship produced important insights. Yet this says too little about proximal forces that contribute to reproduction, transformation, or catastrophe. We can accept that “leadership,” personal qualities of leaders, matters; but this hides social forces that facilitate, hinder, or reveal those qualities. We should follow the late Richard Lachmann (2000) to explore how social groups (especially elites, classes, and movements) interact: the nature of relations and resources they have. As Tilly argues in his work about democratization (2003), the trick is to measure variation in coercion, capital, and coalitions. Given coercion and capital, how do coalitions crystalize into regimes that can use or reshape the distribution of capital and coercion?

    Coercion and capital

    Let’s start with coercion and capital. According to Tilly (1992), some states achieve high capacity through coercion; others orient to capital, using trade to achieve high capacity. Historically, Slavic countries of the USSR were weak on capital and heavy on coercion (a bureaucratic military and internal police). In the 1990s, post-Soviet Russia let its military degrade, as was evident in both Chechen wars; Russian victory was possible only by razing Grozny, terrifying local populations, and installing a local dictator. After 2007, Putin’s regime increasingly asserted its reliance on coercion vis-à-vis capital in subsequent conflicts in Georgia, Crimea, Donbass, and Syria. In terms of capital under Putin, leaders of finance and profitable industries (“oligarchs”) received special treatment and access to the corridors of power. Oil and gas production remained important, although prices were near record lows in the 1990s. After de-privatizing large parts of the hydrocarbon industries and coercing oligarchs to pay more taxes, Putin’s regime began to see benefits of its growing control and increases in hydrocarbon prices, which improved Russia’s trade balances and state budget, facilitating massive reserves (much now frozen abroad) and possibilities for military and economic investment.

    Ukraine, for its part, lost much coercive capacity after giving up its nuclear weapons in 1994. Ukraine no longer has easy hydrocarbon profits; institutional instability meant oligarchy and corruption. Ukraine has been among the poorest parts of Europe since 1991, without profitable exports to buoy its regime. The regime’s capital became increasingly tied to the country’s geographic position as a transportation corridor of pipelines from Russia to Europe. After the humiliation of losing Crimea and the Donbass in 2014, the Ukrainian government has invested in its military, including imposing military service. Ukraine also made overtures to enter NATO’s sphere of influence and perhaps gain membership. At the same time, post-Euromaidan Ukraine has improved trade with Europe and lessened its dependency on Russia. These planned and ongoing attempts to improve the Ukrainian state’s capacity and regime’s freedom of movement were part of Putin’s pretext to invade and “de-militarize” Ukraine.

    If we focus on coercion and capital, we see that Russia had more resources at its disposal, and, even if these were less impressive in the reality of war, Russia still could bring much more to bear. Much like its historical predecessors of the Russian Empire and Soviet Union, Putin’s regime abandoned the “free-trade” route to achieve high state capacity and relied on coercion again using military incursions into neighboring countries and threatening Europe with its natural resources. That is, Russia’s invasion of Ukraine reflects the ability of Putin’s regime to threaten wider conflict with nuclear weapons and to turn off oil and gas supplies. Yet this “just-so” story elides two important questions: 1) Why did Putin decide to go to war, and 2) Why have Russia’s efforts at pursuing war—both in the field and in presenting their case—been so problematic to the point of incompetence and tragedy. We suggest the reason lies in coalitional histories, which channeled decisions and practices in different directions.

    Coalitions

    Hiding under all of this are the coalitions that ran these countries and who made the choices about whether and how to invest in remaking the state. Coalitions have social bases of different elites, classes, movements and outside actors. Immediately after the fall of the USSR, Russia and Ukraine both had fragile coalitions of competing political and economic elites that could swing regimes from one direction to another. Their regimes were riven by factionalism that made it hard for the state to do much, from successfully implementing reforms (beyond destroying the old) to collecting taxes. Putin and his coalition emerged as a reaction to the instability of 1990s offering to bring order to society. The goal from the beginning of Putin’s regime was not to have a single party state, but, according to one architect of Putinism(Pavlovsky 2014), a “one and a half party state” with formal trappings of democracy. Representatives of an opposition could complain, but never enough to make a serious change. This set-up has been remarkably stable. Putin remained in power for over 20 years, through five American presidents and five British prime ministers. Despite the instability of 1990s, the Kremlin has not had a transfer of power to an opposition since the fall of the communism. Y et what made this coalition successful also undercut its advantages of coercion and capital.

    Initially, the Putin coalition was not homogenous. He came to power with the support of oligarchs, technocratic reformers, and fellow siloviki (security forces, literally a “power elite”). This initial coalitional structure was not static, and before long a coalitional structure emerged that, for all members’ differences in specific policies, shared a dirigiste approach to economic reform (Hass 2011). A market economy was not negative, but markets had to serve the state. And so those in the coalition who would not play by these new rules were purged, first when Putin and siloviki turned on some oligarchs (especially Mikhail Khodorkovskii).

    Over time, Russia’s ruling coalition transformed, siloviki in the core and technocrats and others in an outer circle. Putin and siloviki invested in internal coercion under democratic façades (e.g. “managed” elections), from laws against dissent,to organizational expansion. Since 2014, Putin augmented the siloviki: giving more legal and financial means to the FSB and Federal Protective Service (akin to the Secret Service) and creating a praetorian guard (Rosgvardia). This had key effects. First, as the coalitional structure shifted from competing elites to an inner circle on the same page, Putin has worried less about dissent. Second, Putin was not initially a dictator; he became a dictator as the coalitional structure narrowed, raising his degrees of freedom. Third, thinning discourse at the top denied Putin counter-arguments against preconceived notions; siloviki increasingly told Putin what he wanted to hear, unlike earlier, when reformers might advise Putin to be more moderate to gain legitimacy or foreign investment. Additionally, managed democracy reduced open discourse that could signal problems and compel policy innovations. Finally, one consistent trait of Putin’s regime issystemic corruption that led some to label Russia a “kleptocracy” (Dawisha 2014). Much capital theoretically available for coercion, it seems, did not find its way into proclaimed investments, including the military, as Russian setbacks in Ukraine reveal: immense logistical errors, low- quality resources, and absence of newer- generation weapons suggest coercion lost out to corrupt capital flight. Tilly (1985) was more correct than he realized: state-making really can be like organized crime.

    The contrast with coalitions in Ukraine is revealing. Successful popular mobilizations against corruption occurred twice while Putin’s ruling coalition narrowed and consolidated power. If Putin’s regime sometimes had to negotiate with oligarchs, they shaped popular mobilization via repression and co-optation. By contrast, confrontation in Ukraine between movements and competing elites during elections led to significant shifts in the structure and direction of the regime. The contentious politics of the Orange Revolution led to new presidential elections when opposition protests showed systematic corruption of the first results. After new elections in 2005 forced out the original (disputed) winner, continued swings between elites from western and eastern Ukraine came to a head in the dramatic, contentious events of 2013-2014 (Euromaidan), which forced president Yanukovich to flee Ukraine and destroyed the pro-Russian coalition. Even though goals of movements were not fully realized, confrontation forced elites to expand coalitions—just as Putin’s regime did the opposite. New coalitions that allowed open politics strengthened a sense of Ukrainian nationhood and popular buy-in facilitating mobilization against Russia; coalitions that facilitated closer ties with NATO and the EU meant more weapons to fight Russia.

    The tools of CHS regarding states, organized violence, elites, and movements reveal how Russian versus Ukrainian regimes were going in different directions. An analysis of regimes offers a perspective on this conflict situated between globalization and the decisions of leaders in institutions. Recognizing underlying drivers of regimes—coercion, capital, and coalitions—reminds us that even if leaders change and global integration resumes, structural forces still shape regimes. Even among critics of globalization, few predicted in 1991 that democratization and marketization of Ukraine and Russia would lead to war between them thirty years later. Would war had been averted with different leaders? Most likely, yes, but Ukrainian, Russian, and global leaders still have to confront what faces these regimes after war: bureaucracies for coercion, hydrocarbon inheritance, and building coalitions.

    References

    Buck, Andrew and Jeffrey Hass. 2018. “Coalitional Configurations: A Structural Analysis of Democratization in the Former Soviet Union.” Demokratizatsiya 26/1: 25-54.

    Dawisha, Karen. 2014. Putin’s Kleptocracy: Who Owns Russia? New York: Simon & Schuster.

    Haggard, Stephan. 1990. Pathways from the Periphery. Ithaca: Cornell University Press.

    Hass, Jeffrey K. 2011. To the Undiscovered Country: Power, Culture, and Economic Change in Russia, 1988-2008. New York: Routledge.

    Lachmann, Richard. 2000. Capitalists in Spite of Themselves. New York: Oxford University Press.

    Markoff, John. 1996. The Abolition of Feudalism. University Park: Penn State Press.

    Moore, Barrington. 1966. The Social Origins of Dictatorship and Democracy. Boston: Beacon Press.

    Pavlovsky, Gleb. 2014. “Interview.” New Left Review 88 (July/August): 57-58.
    Skocpol, Theda. 1979. States and Social Revolutions. New York: Cambridge University Press.

    Tilly, Charles. 1985. “War Making and State Making as Organized Crime.” Pp. 169-191 in Bringing the State Back In, edited by Peter Evans, Dietrich Rueschemeyer, and Theda Skocpol. New York: Cambridge University Press.

    Tilly, Charles. 1992. Coercion, Capital, and European States. Cambridge: Blackwell.

    Tilly, Charles. 2003. Contention and Democracy in Europe, 1650-2000. New York: Cambridge University Press.

  • Obituary for Richard Lachmann

    Tim Gill, University of Tennessee

    I’m honored that I was asked to share a reflection on Richard Lachmann. There are so many aspects of Richard’s life and work that I cannot speak to, and I wouldn’t claim the ability to do so. There are no doubt countless others who knew him far more deeply than I ever would have. I only knew Richard for a few short years, but his presence made an impact on my life.

    As a junior scholar and a postdoc on the job market in 2016, I was incredibly nervous about anything I published or put out on the Internet. One of the first items I published in a purely public sociology outlet included a few posts on our section’s defunct blog Policy Trajectories.

    In the wake of Trump’s election, I published a piece on the role that neoliberal policies might play in the new administration’s policy program. To my surprise, Richard Lachmann responded. He disagreed with some of my thoughts, but we had a courteous exchange. It wasn’t a small thing to me. It made me feel validated. I didn’t feel like anyone at all. But here was a prominent scholar taking me seriously and engaging me as an equal.

    Since that time, Richard and I began exchanging emails about scholarly work, joking and talking about films and TV over Facebook, and meeting up at conferences. Over the course of our friendship, Richard and I continuously discussed the nature and future of U.S. Empire. That was the primary thread that bound our work and thoughts together. We agreed on many things but disagreed on others. At all times, I truly felt comfortable expressing all my thoughts on these issues with him, without the threat that he might act unkind or pompous or otherwise.

    It wasn’t just the scholarly conversations that I will remember him for.

    The last time I saw Richard was at an ASA pre- conference in Brooklyn in August 2019 just before the pandemic. We talked a little bit about our classes and teaching political sociology, but we mostly just spoke about my young son, parenting, and raising a family.

    Richard was surely an intellectual titan, but he was also a genuinely human person. His willingness to engage with me, read my work, and write letters of recommendation for me has meant very much. But his friendship and seeming desire to know me as a person has meant so much, too.

    Many of us have countless stories of folks looking at our badges at conferences – maybe as a grad student, postdoc, or faculty, and clearly having little interest in talking with us. Richard was the exact opposite of this disposition. I honestly had nothing beyond conversation to offer him. I couldn’t provide him with any opportunities or grant-funding or anything of the sort. But it didn’t matter.

    As I engage with my own students and other graduate students and faculty now as a professor, I will always remember Richard for the kindness he showed unto me at an early stage in my career. We only shared a small amount of time together in the few years we knew each other, but it was a critical moment in my life – becoming a new parent and working through the job market. Richard was there for me, and I’ll never forget him.

  • Remember Richard Lachmann as Great!

    Rebecca Jean Emigh, UCLA

    I was deeply saddened by Richard’s untimely death. When he died, we (with David McCourt) were working on editing a new Oxford Handbook of Comparative and Historical Sociology. During the pandemic, in one of our many zoom meetings, we were exchanging anxieties about catching the novel disease, and Richard joked that at his age he was more likely to die of a heart attack than COVID. Little did we know at that time that would turn out to be true. On Saturday, September 18, just hours before Richard died on the 19th, we had been emailing back and forth about details of the handbook, as is typical with academics engrossed in a new project. We were surprised when he didn’t respond to our emails by Monday, and when one of our colleagues emailed us asking if he was dead, we were shocked. Richard was always very much alive! How could he be dead? As a memorial, I want to remember Richard Lachmann as great on multiple levels! I’m going to run with a multiscalar alliterative scheme: remembering Richard as great with three “g’s”: genuine (personal), generous (collegial), and genius (scholarly).

    As a person, Richard was genuine. I first met Richard when I was a graduate student, and we were both working on the debates surrounding the historical rise of capitalism. He was an assistant professor at Madison Wisconsin, and I was a graduate student at The University of Chicago. He struck me immediately as someone completely without pretense, interested in a genuine exchange of ideas, even with a graduate student, clearly his junior, with only half-baked thoughts to offer him in response to his knowledge and well worked out theory. Many years later, we happened to have published our histories of “how we became comparative and historical sociologists” in the same issue of the ASA Comparative and Historical Sociology Newsletter (2007, 18[2]:32‒36). We had very different backgrounds. When Richard claimed in his article he lacked sophistication as a graduate student, I remember thinking that he had orders of magnitude more than I did! Indeed, Richard was genuinely interested in everyone, connecting with them where they were at.

    Richard and I met often over the years, despite living on opposite sides of the country. Richard was genuinely kind and thoughtful. He enjoyed real conversations about real topics. He loved to have a meal and discuss topics both serious and heavy. We had meals at ASA conferences, when I visited his home city, and when he visited mine. The conversation ranged from travel to politics to theater to family to sociology. When asked his opinion, he gave it, unfiltered. But it was always genuinely thoughtful and measured. What is more surprising about this demeanor, however, is that he held very strong opinions and views, and he was not easily (ever!) swayed. Yet, he could deliver these ideas in a personable way. In addition, he responded to his critics, while holding fast to his approach. Once, he told me how he had collected entirely new evidence for a piece, because “the reviewers were right about that.” In fact, Richard and I disagreed fundamentally about the sociological role of elites and nonelites in social life. At an epistemological level, I am convinced that elite theory is misleading, at it focuses its methodological sight on elites, thus blinding itself to the role of nonelite actors. Once, when we were still young, I asked him about what some certain piece of historical evidence implied for our theories. I remember objecting that, in contradiction to his explanation, Florentine elites did transform economic relations, and it was in fact capitalist relations themselves that led to their undoing in Tuscany. He calmly went on to give his view of what the bit of evidence might imply for our respective approaches. I was amazed. He could summarize how his theory might be wrong, what it might mean for a revision of his work, but also reviewed the same points about mine. It was honest, respectful, and above all, genuine.

    As a collaborator, Richard was generous. I was on multiple projects with Richard, including panels and edited volumes. Richard always contributed generously. He answered every email, in a deep and meaningful way. Near the beginning of one such project, when the lead editor was trying to get things up and going, the emails were flying fast and furious. Very few of them made any sense. I was a bit puzzled as to how to respond, what to say, or what to add. I think most of the other participants were too, as their responses were equally unfocused and unhelpful. But then I saw Richard’s responses. They were pointed and specific, moving the project along with real substantive points. He could read through what others had written, take the points, and weave them together into some guidelines that we could implement to create a coherent work. He built genuine consensus through his generosity. Richard was always dependable. I could count on him to get things done. So could everyone else.

    Thus, my experience with Richard’s generosity was hardly unique. Richard had many colleagues and collaborators. He was also particularly active in fostering interest among up-and- coming scholars of comparative and historical sociology, and he avidly participated in the mentoring program of the ASA-CHS section. Richard was there to the very end of such meetings. How many times did I speak with someone who said, “Oh yes, Richard was very helpful!” He sparked their interest in the topic, especially with the way that he could link the historical material to contemporary social issues. At the ASA and SSHA meetings, Richard was always listening to paper sessions, participating in the business and network meetings, and in between, meeting with colleagues and drawing in new members.

    As a scholar, Richard was genius. His work presents the best developed contemporary elite theory, drawing on and synthesizing classic elite theories as he updated and tightened his version of it. He consistently worked out this approach throughout his entire career, applying it to multiple different empirical cases. As a consequence, Richard’s work was always comparative and historical. His major works usually traced the historical trajectories of several regions/nation states. This breadth was impressive, especially in comparison to many other works in this field that take either the historical or comparative approach. This breadth is quite difficult to accomplish in this sort of work, as it is painstakingly slow to gather evidence and learn enough detail about the cases to write them with facility.

    Richard theorized that the alliances among elites was the key to understanding social trajectories. Where elites can consolidate and unify, they can grab power. Once they have power, they can transform economies, politics, and societies.Thus, Richard’s work, like mine, honed in on the real actions and relations among social participants. Richard’s insistence, however, was on how elites, not classes or any other nonelites, were key to understanding how transformations occurred. Thus, he carved out a unique space for political sociology: capitalist accumulation cycles could not explain social transformations. Nor could class mobilization, class inequality, class consciousness, or, indeed any other aspect of class, explain such transformations. Even more generally, neither could any aspect of nonelite relations.

    His theory was also particularly elegant: the same theory could explain transformations (e.g., how capitalism developed) as well as nontransformations (e.g., where capitalism failed to develop). For example, in his work on the rise of capitalism, he examined the successful case of Britain, as well as the unsuccessful cases of France, Spain, the Netherlands, and Tuscany. This is, to a large extent, because the same mechanisms explain both the successful and unsuccessful cases. Elites must first consolidate and unify and then they must transform social relations. If both conditions occur, then dramatic social change occurs. If they do not both occur, then no such change occurs. He also used this theory to explain entire social trajectories, that is, the rise and fall of a social formation. For example, in his work on empires, he examined Spain, France, the Netherlands, Britain, and the United States, and explaining why some of the empires lasted longer than others by examining elite conflict. The theory explains both the rise and fall, again, because Richard theorized that they are governed, at least to a large extent, on the same mechanism. If elites did consolidate and transform relations, they were loath to give up their power, so they then tended to lose out in competition with elites in other locations who were not entrenched. Thus, it was the consolidation of US financial elites politically that explained both the rise and fall of US hegemonic power.

    The sweep of the work empirically and theoretically is genius. And I say this as someone who does not share Richard’s approach. My quibbles would be, to name a few, his focus on elites that largely fails to take nonelites seriously, his political sociological approach that mostly ignores culture and economy, his a-temporal application of theories, and his universalization of European cases. But I am probably wrong, and more importantly, I wish Richard were still here to tell me so, in his great—genuine, generous, and genius—way.

  • Remembering Richard Lachmann

    A.K.M. Skarpelis, Berlin Social Science Center (WZB)

    Obituaries are micro-narratives that set out to do several things at once: they revere, they mourn, they reminisce. Befitting to Richard Lachmann’s standing in the field and his importance in his home department at the University at Albany, SUNY, obituaries about Richard’s life and work have appeared in several venues. In many of these, his doctoral students – often international students, with few family networks in the United States – mentioned how exceptionally kind and welcoming he was to them, how he made them feel at home in a foreign country and advocated for them freely and generously. Within comparative historical sociology more generally, my peers andsenpai have related how they would meet with him around the big conferences; how he would take hours out of his time to read and discuss their papers, from first draft to full book manuscript. This magnanimity of spirit and time and attention is rare in the field.

    A first stab at posthumous biography, obituaries are a public expression of grief that is usually written by family, close colleagues, or famous scholars in the field. As an ordinary junior sociologist, I fall into none of these three categories. Why then contribute to this memorialization of Richard Lachmann? What I found striking alongside testimonies of his own students and the looser networks within comparative historical sociology, and the reason why I felt compelled to write, is that in many ways, Richard’s influence extends far beyond these immediate circles in ways unusual for the field: His presence was calming and generative all at once. I remember the first time I gave an ASA talk in front of an actual and large audience– almost a hundred people – and how I scanned the room, nervously, looking for something, a reference point, a calming landmark. At some point I spotted Richard Lachmann, just sitting there with that permanently smiling expression and friendly face we all recall so well. Immediately, my mind stopped racing and I felt ready to speak.

    Richard was an exceptional person in this ability to inspire and motivate by his mere presence. When I somewhat embarrassedly related this memory to my writing group and other colleagues, several in the group – none of whom were advised by Richard, or even knew him very well – shared almost identical feelings. Of a calming presence, of the courage to talk, unbothered by the constant swirl of questions and doubts facing especially scholars working on non-US cases (how is this sociological?,” “How does it matter to the US?”). Richard’s existence in the field has made countless of us feel at ease, confident and – dare I even put it this way – joyous in our pursuit of knowledge, in our taking apart of power relations and analogical reasoning beyond the West. Obituaries as genre are ephemeral; Richard’s influence is not. We will miss you, Richard, but you left us with the greatest gift: With a manual on how to proceed as mentor, colleague and friend, with kindness, impeccable reasoning, and generosity.

  • New Book Announcement: The Migration- Development Regime by Rina Agarwala

    How can we explain the causes and effects of global migration from the perspective of sending states and migrants themselves? The Migration and Development Regime introduces a novel analytical framework to help answer this question in India, the world’s largest emigrant exporter and the world’s largest remittance-receiving country. 

    Drawing on an archival analysis of Indian government documents, a new data base of Indian migrants’ transnational organizations, and unique interviews with poor and elite Indian emigrants, recruiters, and government officials, this book exposes the vital role the Indian state, as well as its poor and elite emigrants, have long played in forging and legitimizing class inequalities within India through their management of international emigration. 

    Since the 1800s, the Indian state has differentially used poor and elite emigrants to accelerate domestic economic growth at the cost of class inequalities, while still retaining political legitimacy. At times, the Indian state has forbidden emigration, at other times it has promoted it.  At times, Indian emigrants have brought substantial material inflows, at other times, they have brought new ideas to support new development agendas within India.  But throughout, Indian emigration practices have deepened class inequalities by imposing different regulations, acquiring different benefits from different classes of emigrants, and making new class pacts–all while remaining invisible in political and academic discussions on Indian development.  On the flip side, since the early 1900s, poor and elite emigrants have resisted and re-shaped Indian development in response to state migration practices. 

    By taking this long and class-based view, this book recasts contemporary migration not simply as a problematic function of “neoliberalism” or as a development panacea for sending countries, but as a long and dynamic historical process that sending states and migrants have long tried to manage.  In doing so, it re-defines the primary problems of migration, exposes the material and ideological impact that migration has on sending state development, and isolates what is truly novel about contemporary migration. 

    OUP Page: The Migration-Development Regime – Paperback – Rina Agarwala – Oxford University Press (oup.com)

  • Call for Papers: Special Issue of Information Communication & Society

    Please consider submitting to this year’s special issue of Information Communication & Society (ICS). Drawing on papers presented at the 2021 or 2022 ASA conference and Media Sociology Symposium, the special issue welcomes papers that focus on any facet of media, technology, communication, information, or related topics.

    ICS is a highly ranked, interdisciplinary journal that brings together current research on the social, economic, and cultural impacts of new information and communications technologies. The journal positions itself at the center of contemporary debates about the information age. (Please see Barry Wellman’s “CITASA and ICS: How the Relationship Began” for a history of the iCS-CITASA special issue.)

    Submissions must conform to the ICS guidelines, are limited to 8,000 words (all inclusive), and must be submitted via Scholar One.  If you do not have an account, you will need to create one. Be sure to check the box for Special Issue and indicate “CITAMS” ( “Communication, Information Technologies, and Media Sociology”) in it, so that it will be routed appropriately.

    FAQ’s:

    Who’s eligible? Anyone on the program for 2021 OR 2022 ASA events or the 2021 OR 2022 Media Sociology Symposium. This includes papers from any session or roundtable, as long as those papers address technology and/or media. It is not restricted to CITAMS sponsored sessions. This is an expanded window of eligibility to include the previous year as well as the current year.

    Deadline? October 1, 2022

    Is there wiggle room on the deadline?  Sorry, no. The timeline is tight and our deadline is hard.

    In the past, the CITAMS special issue has included research notes. Can I submit one of those?  Yes, but please contact the lead editor (Dustin Kidd) prior to submitting a research note.

    Who are the editors? Dustin Kidd is co-editing with Tim Recuber (Smith College) and a team of graduate students from Temple University

    Who should I contact with questions? Please send all questions to Dustin Kidd (dkidd@temple.edu)

    Timeline:

    ·      Complete papers due (submit via Scholar One) on October 1, 2022 before midnight AoE (Anywhere on Earth)

    ·      First round of reviews back to authors on November 1, 2022.

    ·      Final decisions made on December 15, 2022

    ·      Final papers due January 3, 2023

    ·      Special issue publication anticipated May 2023

    * CITAMS thanks iCS for partnering with us for our annual special issues showcasing some of the best work from our section.

  • Job Announcement: Tenured Professor at Harvard University

    The Department of Sociology seeks to appoint a tenured professor in social inequality, especially ethno-racial inequality. The appointment is expected to begin on July 1, 2023. The professor will teach and advise at the undergraduate and graduate levels.

    Basic Qualifications: Candidates are required to have a doctorate.

    Additional Qualifications: Demonstrated strong commitment to teaching, advising, and research is desired. Candidates should also evince intellectual leadership and impact on the field and potential for significant contributions to the department, University, and wider scholarly community.

    Special Instructions: Please submit the following materials through the ARIeS portal:

    1. Cover letter
    2. Curriculum Vitae
    3. Teaching/advising statement (describing teaching philosophy and practices)
    4. Research statement
    5. Statement describing efforts to encourage diversity, inclusion, and belonging, including past, current, and anticipated future contributions in these areas.
    6.  Attestation and Acknowledgment form
    7. Authorization form

    *Applications must be submitted no later than September 29, 2022.

    Harvard University is committed to fostering a campus culture where everyone can thrive and experience a sense of inclusion and belonging. Community members are encouraged to model our values of integrity, responsible mentorship, equity, and excellence no matter where they are.

    To support this commitment to our values of inclusion and excellence, the external finalist for this position will be required to complete a conduct questionnaire – specifically regarding findings of violation, on-going formal complaint investigations, or formal complaint investigations that did not conclude due to the external finalist’s departure concerning: harassment or discrimination, retaliation, sexual misconduct, bullying or intimidating/abusive behavior, unprofessional relationship, or misconduct related to scholarship, research, teaching, service, or clinical/patient care.

    Harvard will also make conduct inquiries to current and former employers of the external finalist regarding such misconduct. To facilitate these inquiries, Harvard requires all external applicants for this position to complete, sign, and upload the form entitled “Authorization to release information for external applicants” as part of their application. If an external applicant does not include the signed authorization with the application materials, the application will be considered incomplete, and, as with any incomplete application, will not receive further consideration.

    Harvard is an equal opportunity employer and all qualified applicants will receive consideration for employment without regard to race, color, sex, gender identity, sexual orientation, religion, creed, national origin, ancestry, age, protected veteran status, disability, genetic information, military service, pregnancy and pregnancy-related conditions, or other protected status.

    Contact Information: Orlando Patterson, Search Committee, Department of Sociology, khue_nguyen@fas.harvard.edu

  • Job Announcement: Associate Professor at the University of Washington

    The Department of Sociology at the University of Washington invites applications for an Associate Professor position with tenure. Please visit the announcement here: https://ap.washington.edu/ahr/position-details/?job_id=100929 .

    Positive factors for consideration include, but are not limited to:

    • a strong record of scholarly accomplishment
    • research interests that complement areas of departmental and university strength
    • effective undergraduate teaching and graduate training
    • demonstrated leadership in departmental service
    • active engagement in professional, university, and community life
    • a demonstrated commitment to the promotion of diversity, equity, and inclusion

    The position will begin on September 16, 2023, and is full time with a 9-month service period. All University of Washington faculty engage in teaching, research, and service. Both the University of Washington and the Department of Sociology are committed to creating a community that embraces and benefits from the diversity of its faculty, staff, and students. Successful applicants should be able to thrive in, and contribute to, this environment. Therefore, application materials must include a separate statement that describes how you will contribute to creating an inclusive, equitable and diverse department. Complete applications will include:

    • curriculum vita
    • cover letter
    • a description of research plans
    • a statement of teaching, including a description of teaching approach and evidence of teaching effectiveness
    • a statement of diversity contributions
    • three samples of recent scholarly work

    Candidates selected during the initial round of review will be contacted to provide a list of three professional references. All material should be submitted to http://apply.interfolio.com/111604.

    The review of applications will begin on October 15, 2022. However, the position will remain open, and applications may be considered, until the position is filled.

    Please contact Fatema Mookhtiar (fatemakm@uw.edu) for any questions about this search. 

  • Job Announcement: Tenure Track Assistant Professor at University of Massachusetts Amherst

    Job ID: 18143
    Date Position is Available: Fall 2023
    Application Deadline: 9/22/2023
    Company: University of Massachusetts Amherst
    Department: School of Public Policy (SSP)
    Title: Assistant Professor/Public Policy and Management – School of Public Policy
    Submission Link:
    https://careers.umass.edu/amherst/en-us/job/515192/assistant-professorpublic-policy-and-management-school-of-public-policy 

    SPP invites applications for a tenure track faculty position at the level of Assistant Professor, expected to start on September 1, 2023. The successful candidate will contribute to SPP’s growing programs and community of programs, students, staff and faculty by building our interdisciplinary and community-engaged research and teaching agenda. Areas of interest for the search include:

    • public and nonprofit management
    • state and/or local government
    • policy or management approaches to inequality
    • climate, energy, and/or environmental justice policy or management
    • social enterprises and new organizational forms for the public good
    • comparative and/or international policy or management
    • public and nonprofit budgeting and/or finance.

    Competitive candidates’ research will reflect an intersectional approach including but not limited to race, gender, sexuality, and migration. Candidates should be able to teach required courses in the undergraduate and master’s programs and contribute specialized courses in their areas of expertise.